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But on the other hand, ultrasound imaging establishes an intimate relation between parents and their unborn child, which enhances their bonding and makes abortion more difficult. In both cases, though, the very possibility of having an ultrasound examination done constitutes an entirely new ethical practice. Also not having such an examination done is a moral decision now, since this implies rejecting the option of sparing an unborn child an incurable disease and possibly dead-end suffering. An ultrasound scan of an unborn child is never a neutral peek into the womb.

For this reason Sloterdijk states that behind all forms of humanism there is the “communitarian phantasm” of a “literary society,” a reading club (Sloterdijk 2009, 13). The literary character of our society, however, is rapidly decreasing—and therefore our society is also rapidly becoming posthumanist. To establish connections between people, letters will not do anymore. We need “new media of political-cultural telecommunication” because “the amiable model of literary societies” has become obsolete (Sloterdijk 2009, 14).

Some of these are directly related to how the unborn is represented on the screen; others have to do with the organization of this visual contact with the unborn and the context in which the unborn can be made present. In all cases, the unborn is constituted in a specific way and so are its parents in their relation to it. the fetus as a person First of all, the image on the screen has a specific size, and even though this representation suggests a high degree of realism, its size does not coincide with the size of the unborn in the womb.

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