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By William McKenzie McInnes
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Additional resources for Auditing into the Twenty-first Century
Thinking that his own ambition was as good as achieved, UgraBhairava approached Samkara and greeted him with fulsome praise. The Kapalika then explained what he had 'set out to accomplish' (xi. 9 -12) : I will endeavour to please Kapalin (Siva) and thereby achieve my own object. I gratified Ugra (Siva) with arduous and severe penances for a full one - hundred years in order to go to Kailasa with this body to sport with ha (Siva). ' '°^The location is not explicitly stated. In the previous sarga, however, Samkara is said to have been travelling along this river from Sri§aila.
PDF compression, OCR, web optimization using a watermarked evaluation copy of CVISION PDFCompressor KAPALIKA SOURCES 23 gupta, one of the ten princes of the title, met this evil ascetic in a forest near the cremation ground outside of the capital of Kalinga. The prince overheard a servant couple complaining that their master, a black magician (dagdha - siddha), gave them no time to enjoy each other's company. '47 Prince Mantra gupta followed them in order to discover who was this siddha and what was his siddhi.
The Kápálika then created a magical power of Yoga (yoga -maya) and employed it to cut off the heads of Samkara and his four disciples. Afterwards, however, they were revived. 'Then,' says the GSS (p. ' Although it is clear that the author of the GSS wishes to condemn Sarpkara's insistence on akriyá (inaction or non -performance of rites), he never really proposes any practical alternative. Whether Samkara stood up and fought or not, his doom was equally certain. ' Similar statements are found in other tantric texts.