Download Chronicle of separation : on deconstruction's disillusioned by Michal Ben-Naftali, Mirjam Hadar, Avital Ronell PDF

By Michal Ben-Naftali, Mirjam Hadar, Avital Ronell

A distinct feminist method of the legacy of Jacques Derrida, Chronicle of Separation is a disparate but fantastically interwoven sequence of exact readings, genres, and topics, providing a strong mirrored image of affection in-and as-deconstruction. taking a look in particular at relationships among ladies, Ben-Naftali offers a wide-ranging research of interpersonal relationships: the affection of a instructor, the anxiety-ridden bond among a mom and daughter as manifested in anorexia, ardour among ladies, love after separation and in mourning, the strain among one's self and the internalized different. Traversing each one of those investigations, Chronicle of Separation takes up Derrida's Memoires for Paul de guy and The put up Card, Lillian Hellman's famed friendship with a lady named Julia, and variations of the biblical booklet of Ruth. chiefly, it's a treatise at the love of idea within the identify of poetry, a passionate ebook on love and friendship

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Extra resources for Chronicle of separation : on deconstruction's disillusioned love

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I do not wish to be independent; I do not wish to be what I am; I experience autarky as a lack. [. ] I count something for the other. [. 18 The unique intertextuality between the two is crucial if we want to consider friendship, subjectivity, and melancholia in Derrida, especially because his discussion of these matters is full of holes, unarticulated and lacking self-analysis. Yet it is a complex book that reflects several crucial elements of Freud’s own conception—though Derrida privileges melancholia, rejecting, or ignoring altogether, its unsettling pathological implications.

Yet, given the elaborations of the notion of friendship that Derrida offers, deconstruction as such could be regarded as an enactment of friendship, an enactment of the emotional psychodynamic that attends upon friendship, expressed in the very relations that emerge between Derrida and the texts of others. Seen through such a lens, two deconstructive gestures come into view: one of these embodies absolute friendship (as in the texts about Shakespeare, Paul Celan, Paul de Man, Jean-Luc Nancy, Maurice Blanchot, Hélène Cixous), while the other expresses economic friendship (as in the texts referring to Plato, Aristotle, Hegel, or Claude Lévi-Strauss).

Derrida argues that de Man, at first sight, seems to present us with a typical modernist ideological logic. In this view, he simply uses encoded and stereotypical arguments that offer a familiar, Eurocentric spiritual geography. This, according to Derrida, is a gesture that is not unique to de Man. It can be traced back in many modernist onto-politicalesthetic texts, by, for instance, Paul Valéry, Martin Heidegger, or Edmund Husserl. No matter how much these authors differ in their political outlooks and their implications, they share a belief in the supra-national, spiritual hegemony of Europe.

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